The Runes of Evolution

"The runes of evolution spell out a surprising message: Some evolutionary outcomes are virtually inevitable. Or, so goes the argument of Cambridge palaeontologist Simon Conway Morris, resting on two key premises:

1. Evolution repeats itself in unexpected ways:  Very different lineages evolve to have similar traits. Conway Morris calls this 'convergence.'
2. Precursors of complex traits, such as a nervous system, are found in much simpler organisms. Conway Morris calls this 'evolutionary inherency.' The premises are supported with a wealth of data—thousands of references across the book’s 27 chapters.

The intriguing tale is told by way of a journey over many different areas in which we find convergence and inherency, with touches of humour along the way." —Zachary Ardern, BioLogos

“Conway Morris’s exploration of the phenomenon of convergence in biological evolution is rife with implications for Christian theology. It lends credence to a Christian view of God’s providential action in history, and it supports an ecological view of the interdependence of all things in God’s creation. It also fits with a scriptural account of a story-shaped world.” —Ian Curran, Christian Century

"This is a very good book. The author is most effective when presenting his evidence as both glaringly obvious and unfairly maligned. Not everyone will like the volume’s familiar tone, but the overall excellence of the writing is hard to deny. Many of the book’s grandest ideas were already covered in his previous publications, but The Runes of Evolution is nevertheless Conway Morris’ most comprehensive statement on convergence to date, and is thus well worth reading." —Abraham H. Gibson, Quarterly Review of Biology (September 2017)

This book was presumably written by Morris more for fellow natural scientists than for philosophers and theologians, but in each case so as to prove that his hypothesis of ongoing convergence in evolution is not a series of fortuitous coinci-dences but empirical evidence of established patterns or in-built mechanisms within the evolutionary process. Three hundred pages of text with double columns of print on each page and 150 pages of endnotes make that clear. Names of different species, genera, families, orders, classes, and so on turn up on virtually every page so that the nonprofessional reader ends up hunting for summary statements by Morris at the end of each major subdivision within the 26 chapters. Yet despite its obvious density and degree of detail for the ordinary reader, the implications of this book for philosophical/theological understanding of the God–world relationship and for the classic distinction between the natural and the supernatural within creation are in my judgment very significant. —Joseph A. Bracken, SJ, Xavier University, Cincinnati